Did You Ever Talk To God Above?

The scene was common enough – an airy coffeeshop tucked away in a private residential estate, still bustling at 3pm. Outside, the heat was uncommonly piercing. The atmosphere inside had begun to assume the diminished intensity of the mid-afternoon malaise. Three young men sat at  the table in front of me, their attire indicating that they worked at a restaurant nearby.

In Singapore, as it is probably with most countries and places, a person’s background can be easily sniffed out – in this case, by their job, their youth, their manner of speech and demeanour. It is even easier to tell when you observe a group. They were probably not uneducated, but neither were they particularly well-educated. They spoke naturally in English – well, one of them was not Chinese- with the kind of ease and jadedness which told you that though not members of the elite, they were certainly not what this society would consider ‘good-for-nothings’.

Much of modern life consists of being jaded. It is a jadedness borne out of the collective ennui of years of mundanity, a hopelessness which emerges not from dramatic tragedy, but from the mere fact that life goes on devoid of coherence and finality, and a shallow stoicism which conceals the restlessness and hurt beneath. It is, of course, a life without God – not even that God is rejected – but a life without God; God is not even a matter of consideration.

This jadedness became evident when one of the young men began to gripe about his working hours, and how it clashed with his lifestyle – “for the last three years of my f***ing life, I have not slept before 3am” – and now he had to work from 9am. He was upset, but probably not furious. He was not being vulgar because he was incensed, he was being vulgar because he was. Because life is vulgar, in the sense that vulgarities, when interspersed in casual speech, lose their potency to shock. No, they become even more powerful than that; using a vulgarity not because a situation is extreme, but because it is just the way to talk about life, expresses the horror of a life in which nothing means anything anymore; a vulgarity can be attached to anyone, anything and everything. But this is not the horror of a freak show, it is a horror which ebbs and flows, and ultimately consumes.

Under such circumstances, many a Christian is stumped. “How should I react? Can I even react? Do I even have any street cred?” At the heart of these questions, we are confessing what we dare not say: That Christianity is a fairy tale, that being Christian is really a feel-good vignette, that God does not exist.

What we need is grimy, dirty Christianity. It is not the Christianity of the neatly aligned pews, or the cushy cinema seats of the institutional church. It is not the Christianity of the Four Spiritual Laws, or even the Two Ways To Live. The Christianity we need is true spirituality – a spirituality drunk on the wine of the Holy Spirit, with two fleet firmly planted in the world, worshipping God with the spirit, mind, heart and will. It is an authentic spirituality, in a time when even the word ‘authentic’ has become a byword for a certain kind of ‘cool, culturally, engaged’ Christianity which becomes yet another ‘form’ of godliness. The true spirituality does not attempt to look at the world any way than the way it is, neither does it attempt to adhere to some form. The true spirituality expresses the ebb and flow of life, which neither postures nor is held as a burden, but is lived moment-by-moment, talking and groaning to God, with every fibre of one’s being. It is one which does not attempt to control, but allows the Spirit of God to permeate through every action, breath, thought, laugh, venture. It is a spirituality which, even during the great struggles, even in times of stubbornness against God, the conversation with God continues. It is a true spirituality; one which flows from the very depths of Being.

The young man complains. He does not feel any awkwardness in doing so. It is completely appropriate, he thinks. Why, then, should the Christian feel awkward in talking about God? It is a travesty that he does, it is a travesty that I do. Why must our ‘sharing’, a quintessentially Christian term which all of us Christians understand, only be with our ‘Christian’ friends, in our ‘Christian environment’ of small groups, polite courtesy and closing prayers? As much as the complaint of the young man stems from his Being, as much as the vulgarities flow and the jadedness is expressed, so we also must express what we feel and think at the very depths of our Being. He has no qualms, because his complaint is real, and he is expressing his true feelings. There is no deceit in this. Our conversations with God, our tussle with God even – they are real, and they express our true feelings; we can talk about them freely. Or do they?

We are terrified of ceding control to God. We are much more content with half-hearted evangelism, ‘encouraging’ responses and evangelistic ‘things’. Because true spirituality is demanding; it demands we face ourselves, and face God, constantly. It demands the very kind of intimacy, at the very depths of our Being, through the ebb and flow of life, that we are not willing to allow God into. In true spirituality, God is real, and because he is real, there can only be truthfulness and authentic expression in all our conversations. We can talk about God. I can talk about God. Because He is there, He is here, He is not silent.

Posted in passion | Tagged , , , | Leave a comment

Worshipping in Spirit and in Truth

I often say that you learn and grow a lot more when you teach and minister to others. In fact, you probably learn more from it than the people whom you are shepherding. But what we may forget is that God may use the lessons we teach, and these interactions we have, to reveal something new to us, a right Word for the right time in our lives. In other words, we do not just learn because we have to prepare and master the content, as is commonly known, but we may even learn something new about what we are teaching as we deliver the session.

Admittedly, today’s session with the two students was not prepared by me. R had strung together several bible passages to bring across several themes. We got to this passage, Exodus 20:4, in the context of a scenario where the students were to think of possible responses to someone who used pictures of God, as an aid for worship. I have never really studied the Ten Commandments in detail before, so this was something new to me – it is not only wrong to worship an image/idol, it’s also wrong to make an image of God as a means of worship. Now, it’s not a new point in that I know, instinctively, that we do not worship God by focusing on depictions of Him, but it is new in that I never thought there might be something wrong if an image aid us in worship, for example, a physical image of the cross helping us to focus our minds on Christ’s work, as we worship God.

But there emerged an opposing voice in my mind. “Surely there’s nothing wrong if something helps us to focus on God?” My mind thought of how worship songs may help to still our hearts to praise and worship Him, particularly apt for someone like me, who is often moved and inspired by emotions and music. There was a very thin line between idolatry, and non-idolatry in these instances, and I wasn’t sure how to find it.

If I had thought of this question on my own, I might very well have spent a long time pacing about, searching for the elusive answer. But the answer came to me as I thought and the discussion progressed:

1. If it is idolatrous to use ‘graven’ images/depictions as an aid to worship God, then what is the place of images and by extension, music, in worship?

2. Perhaps it would be productive to investigate the possible rationale of this commandment – that God is Spirit and we must worship Him as such (John 4). The heart of man is so deceitful that we like to sneak in all sorts of methods to worship what we can ‘control’ (eg. images), what is tangible, rather than the inscrutable God who is immaterial and sovereign.

3. Using images/music which function as channels by which we worship God (or helps us to worship God ‘better’) is idolatrous because they substitute the direct spiritual communion we are privileged to have with God with intermediaries. We are to worship God directly – spirit to Spirit.

4. Wherefore the place of Christian art/music? It is a question of order. We worship God in Spirit, and art/music are expressions of this worship which we have established through direct spiritual communication. Art/Music do NOT facilitate the worship. This is a delicate order, which we need to appreciate has huge consequences on how we think of worship and how we worship. It seems like a small difference, but it is not.

5. Since art/music are expressions of worship, and do not function to establish the worship, then we must be careful. I often use worship songs to quieten my heart and help me focus on worshipping God and internalising the truths of God. Is this right/wrong? It depends on what I mean by the very ambiguous terms of “quieten my heart”,  ”focus on worshipping God”. On one hand, there is nothing wrong – just as there is nothing wrong with seeking out quiet places to pray or read the bible. On another hand, it is absolutely wrong, if we see the song as some kind of solution to quieten my heart, and facilitate my worship, or to play an enabling role in the connection between God and Man.

6. Last night, I listened to a worship song for the very reason I mentioned above, when I was feeling rather drained as I was coming to the end of writing an essay. The song certainly ‘helped’, but I think it was not entirely for the right reasons, as outlined above. God may be addressing this issue in my life.

So, God speaks at all times. He even speaks to you as you speak to others when ministering to them. He speaks the right Word for the right time.

Posted in passion | Tagged , , | Leave a comment

The bane of memorisation: the lack of fundamental derivatives

“Some people find no problem in memorizing large amounts of material like poetry, vocabulary and grammar for a foreign language, names and dates in history, and genus and species in biology. Others, such as Poincaré and Einstein, have trouble memorizing material of this sort for which there are no clear patterns or which they cannot figure out from fundamental principles taken as being true.” (Arthur I. Miller, Insights of Genius: imagery and creativity in science and art, New York: Copernicus, 1996, p.345.)

Bingo.

Posted in passion | Tagged , , , , | Leave a comment

When one looks at the way the world is, and how these feed very real sexual and physical impulses within us, one cannot help but wonder how God expects us to live righteously. One considers that he is promised not just righteousness, but Joy, by living free of sexual immorality and hedonism. Yet, the life which follows is often joyless, repressed and perhaps, as a result, more perverse – the more you keep yourself from falling, when you fall, you fall hard; since no extent of immorality can be rationalised, the forbidden fruit is eaten to wholly perverse levels, rather than the typical man who, perhaps, rationalises certain immoral behaviour and rejects others. Make no mistake about it, I am thoroughly convinced that this need not be the case – that Man can live with God, for God and in God with the highest kind of Joy – but how? I would like to talk about that another time.

The mark of the Christian, though, is that he neither flirts with the world, nor does he retreat from it. How can there be a middle way, you ask? Is he then, supposed to be some static observer trapped in a meaningless parade?

Obviously, the first scenario is to be rejected – flirting with the world, no matter how common and unacknowledged amongst Christians, will be rejected outright by nearly all who have a simple knowledge of Christ. But the converse, retreat from the world, is oft a tantalising option – for it is easy. It is not as easy as tying your shoelaces. For sure, it requires considerable amount of effort. But it is easy for a human being to accept in His original state – for it only takes so long for this human being to be defined by this asceticism – be it in a sense of self-righteousness or otherworldly mysticism. His life appears to take on an almost luminous,pseudo-divine quality. This is the monk. Many Christians have sounded the alarm against this retreat, and many have heard, or have they? Perhaps this is one of the truths which Christians accept on an intellectual level which is abandoned in daily life. More pious Christians often withdraw Fok the world, very often in ways not as obvious as entering the monkhood, but in their interaction and consideration of that which is in the world – people and things, to be otherworldly. There is a level where this is true – this world is passing away and the new shall come. Yet, we are called upon not to reject the material per se, but the spirit
which defines this world. Yet, the two – Spirit and Material are often conflated as one.

How do we reject the Spiritof the world yet embrace that which is in the world – people and things? And this is where the Christian has the advantage, this is where his possession of the truth really matters, and that this truth is revealed in a grand narrativ of Fall and Redemption, Old and New, the Law and Grace. This is where he looks at the world, discerns the Spirit of the world which is in it, but makes not the mistake of drawing the battle line between this world – what it consists of, and the heavenly kingdom. No! For even this world, that which is passing away, is Gods. The mark of the Chrisian is that, in apprehending the world, he sees the possibility of redemption. He does not just see the Creation “groaning”, he sees the reality of the redemption in these things. In the laviscious woman, he sees the miserable alienation and desperation of her soul, and how she may be redeemed. In the soulless corridors of gargantuan shopping malls, he is mindful of the sickening disease of consumerism and its promise of hedonistic pleasure, yet he marvels at the possibilities of human ingenuity and the creation and sees the potential for redemption – both in the present age, for the use of the Lord, in the present time, and for the future age. Most of all, in himself, he sees not the need for retreat from all that pains him which he dare not confess to other man, but the grand narrative of redemption, redeeming the sexual desire, the physical desires. The grand narrative tying up the lives of those who choose to surrender to it. It is not a philosophy, it is a narrative really taking place in space and time, permitted by that which happened at a specific point in the narrative 2000 years ago. It is a narrative which must be surrendered to. If the idea of the narrative is lost, then man finds it incredibly difficult to live righteously. For man is a creature of time and space, and only a narrative will suffice. Only within a narrative can he, a creature of cause and effect, a man with a woeful history, live in the here and not yet – in that which was, is and is to come. He can see history being made in each man and thing, and perhaps, my question I began with has been answered.

Posted in passion | Leave a comment

Six

If merely we read the bible in a devotional manner, as a panacea to our own needs, revolving around our own small lives, the victory will be limited. There needs to be a devotional element, for we all start of ever so often with our wounds and scars we bear from the many poor decisions we have made. And, ah! The peace of God comes as the love of God, the promises of God capture and assure the mind, heart, spirit and body. But shall we stop there? No. The glory and grandeur of God’s transcendence, of this eternal, spiritual city of God, and the coming physical of God as the new heavens and earth descend upon this aged, fallen earth, need to be captured.

For one day, we may ask the Lord to heal our wounds, but very soon these same wounds and even new ones split open again. For some, this does not happen so apparently, for some, they can live on these small victories. But is there any revolution in the lives of these people who think it is enough? I don’t think so. We must move on to capture the glory of this holy city and the holiness of our God, the eternal, immutable I AM. This is where the battle is truly pitched – a war between the city of God, and the forces of evil and darkness. This is where it really is, and this is where we often are not – trapped in our cycles of personal woes, in our personal lives and personal struggles. Come up higher, for the fact that Christ is a healer, counsellor, guide and provider is important, but is not all there is to it. Fight the battle on the right battlefield. Have the purposes of your life, and your vision be transformed by the reality of this holy city, the armies of God which encamp around you, day and night. This is true life transformation, this is where it really is at. Not changing some aspects of your life, not healing certain wounds, but a total turning around of the purposes, motivations, and understanding of life itself. This is a true devotional. A devotional which heals the heart and turns the heart to the right place, in the larger vision of a transcendent God, in the most holy city, where finally, ‘he will wipe every tear from their eyes’.

“Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain.”  Psalm 48:1 (NIV)

Posted in passion | Tagged , , , | Leave a comment

Five

I have an excuse to pen this entry today – it’s, in part, for an exercise for my course at Tung Ling Bible School: a module called spiritual journalling. Today, just like the other day on the bus which I would like to elaborate on in another entry, revealed to me distinctly the hand of God in weaving our lives in and out each other, for the accomplishment of His good will.

As I sat in the car with a new friend who was giving me a lift home, I didn’t know whether to laugh or to cry over the things I was saying. The fact is it has only been three years since I graduated from Junior College. That is a long time, but not long enough to talk about your friend’s JC-age daughter BGR issues like a parent would, without feeling a little bit hot on the tongue, like a pot calling the kettle black. I marveled at the things (about BGR) I was saying – things my parents have actually told me before, things I wasn’t too happy to hear just three years ago, things I tried to find justifications around not long ago. “It can get quite troublesome”, “Honestly, there would be other intentions” (on her daughter’s action of bringing the non-believing boy to church), “Better for them to mix around first” (okay, I stopped myself from spouting this cliche, but I was just about to say it in agreement with my friend)

Mind you, I meant everything I said. But it was disconcerting because these were the same issues I had argued with my parents about before and was not too happy to agree wholeheartedly with – a bit like putting your foot into your mouth. Yes, I did try to avoid cliche and seriously think through the issue. For example, the cliche of “it’s better to mix around first” – which is actually true, but really means nothing because it’s over said. What it really means is that it takes time to discover the person/type of person you might like to progress on such a relationship with, and should happen after you have had more platonic relationships over a period of time. But then again, I hated it when this was thrown at me not too long ago. And then the cliche of not getting into a relationship with a non-christian (which I agree with wholeheartedly), though the crux really is that this principle will sound alien and repressive to a teenager who does not have the correct contextual understanding of the bible and the biblical understanding of such a relationship. When I was younger, I had to a certain extent, an understanding of the latter. But because my general contextual understanding of the gospel, the Christian life and the bible was much weaker, it was really much harder to put my knowledge of God’s position on such relationships into practice.

As much as I try to avoid cliches, I cannot sidestep the fact that my views have changed and strengthened (thank God), and they are very much like what my parents told me just a few short years ago, and what I did not like to hear. Is it a lost cause? No, I still believe that the same values can be communicated in many different ways. It is definitely possible to explain to a teenager all these things effectively – but it really involves long term discipleship. But really, the most important thing is the fundamental grounding in the Word of God which makes everything so much easier. How little of our youths have this, though. How little.

Perhaps God is teaching me a lesson about obedience to parents (maybe there are many things I yet to understand at this point in time). But perhaps He is also teaching me the importance of communicating the truth relevantly, yet undiluted, sensitively and humbly (without being patronising). And really, the overwhelming need for Christian/Biblical education amongst so many of our youth who go to church yet know not who Christ is.

Besides this, I also thank God that I have gotten to know this friend, that I may minister to her daughter, and her friend. Everything is divinely ordained.

Posted in passion | Tagged , , , , | Leave a comment

Four

Tonight, I feel rather apprehensive about what the coming months may bring. But it is not so much about the events of the coming months rather than the signal of a new chapter in life which could possibly be marked by my orientation for the School of Ministry course at Tung Ling Bible College tomorrow morning. This transition to a new chapter of life, which really is about greater spiritual maturity and university studies, intensive ministry and interesting interactions with new people, spiritual equipping and the firming up of important decisions which will matter for the rest of my life.

This transition has been long drawn. Really, as I stepped off the plane returning from Israel last November, I literally felt its arrival. At that time, I was close to my ORD in National Service (NS). Close enough to feel it, and see it, yet with enough days for it still to be ‘impending’ and not ‘now’. I had drawn closer to God, or perhaps more accurately, I had allowed God to draw closer to me, by getting over some issues while I was in Israel. My spiritual understanding was being continually deepened and shaped by the Holy Spirit, and I saw with great optimism what things God would have in store for me if I continued to allow my life to be yielded to His Spirit. NS was nearly over, and university beckoned.

Along the way, I went back to cling to some issues which I thought I had given up in Israel. I continued to have struggles. My ORD came. God has continued to give me greater understanding, and gradually helped me to see and truly yield to Him, in a way deeper than I had in Israel – it took a great deal of painful experiences, as it has over the years.

The transition has been long drawn. It has been four and a half months since I completed NS. It has been long, yet it has been short. As I was thinking about what tomorrow might have in store, a feeling of apprehension came over me. Or perhaps, I willed myself to feel apprehensive. Maybe it is a way of coping and evaluating new life experiences. Tomorrow, my orientation for the first ever course I have taken at a bible college begins. In a sense, university begins too. Because Ill be hopping from Tung Ling in the morning to Changi in the afternoon, for my USP freshman orientation camp next week. University formally commences in August, in the middle of my course at Tung Ling. And on it will go, God-willing, for the next four years. Along with it, many things, many people and many experiences will come.

So tomorrow truly signifies the beginning of a new chapter – a returning to a far more structured life than I have had the last four months, a return to school, and a school environment, which I have left for nearly three years, and perhaps a return to a social environment which I have left for nearly three years, since army is a totally different creature.

I sensed the need to pray earlier. I have not prayed much recently. To pray about my ministry course, about university, about the long future ahead. Perhaps this is why the Spirit allowed the sense of apprehension to come. I know that when I read this in three months time, when graduating from Tung Ling (if I make it), things will be very different. Everything would have changed, and I would have had so much more.

I really wonder what I would think and say when I read this again in three months time.

What about in four years? Now that’s truly scary.

In three months, I may smile and sigh. In four years, I could look wistfully into this long time before. Perhaps, I may laugh and cry – at so many things, and at how I’ve changed. At how He has changed me.

Posted in passion | Tagged , , | Leave a comment

Three

I just got back from a visit to Hwa Chong (College Section). I was there to meet someone, and decided to pop by the Fishtank, a novel name for a room which houses the Good News Cafe, which is run by an external vendor.

I called out enthusiastically to one of the staff as I entered. I had been friends with him since the time I was a student. Just like the old days, he gave this loyal customer a cup of ‘lemon tea’, on the house. We sat down to talk. It is not often that we get to talk for long, because he has to handle the unending stream of students flowing into the Fishtank. As I expected, the staff had changed… again. I still remember the other guys who worked at the cafe when I was a student. In fact, this cafe only opened when I was in J1 in 2006. My friend is the only one who stayed on.

It was great talking to an old friend after a rather intense meeting. I really thank God that He’s enabled me to work through certain issues I used to have when interacting with others. I could talk to my friend authentically, from a person, to a person. I did not need to assume a particular image, or part of me. Maybe I’ll explain some of my struggles in a future entry.

Now, if you think my ‘friend’ is somewhat close to my age, you would be mistaken. I would not put him below 42, or 43 years of age. He told me his problems: He had mentioned last year, when I visited him, that he was probably going to leave the cafe by the end of the year. Thus my surprise when he told me over the phone a few months ago that he was still at the Fishtank.

He could not find a job. Times are tough. They’ve always been, for a long time. I asked him about the hoopla behind the recent opening of Resorts World and Marina Bay. It seemed the most natural question – after all the publicity in the media, and the alleged high number of job openings. He told me a different story.

He had indeed applied to Resorts World for an opening in the kitchen. He was rejected and told, quite bluntly, that they were looking for foreigners. All the publicity about openings for Singaporeans? All rubbish. Maybe he had applied too late and they had already employed all the locals within the quota, I suggested. Well, he applied after the opening was advertised but faced this brick wall. ‘They could advertise one thing, and practice another.’

I could sense the force of his frustration. Still, I know that someone like me can never truly claim to understand a situation like that. Hm, maybe he could drive taxi, I suggested. He countered that while taxi drivers do earn money, a few hundred is sucked away every month by fines. There were just so many things on the road to focus on, and so easy to get fined or complained against.

I could not think of anything else. He ruminated on the dire situation in Singapore. It was a timely reminder for me, amidst the glitzy picture presented in the papers, in the midst of my own privileged background. I can’t remember exactly what he said, except that the situation in Singapore seemed really bleak. Work, work, work. Everyone scrambling around to work, to earn just enough to get the day by. At least in other countries, he said, they may not be as stable or economically prosperous, but they don’t have to scrounge around each day for their survival. At least, they can get the day by without having to work. I got his point (And I don’t think he was trying to extol the merits of being idle): Singapore is really bad.

Job-wise, it didn’t seem there was a way out for him. Stuck in his low-paying job at the cafe, he commented that the stress of work would be twice the amount of stress when studying. The government says many things, but it’s just talk. I mentioned to him that I had friends working in call centers who were paid more by the hour (and these are temps). He said that after all, it’s the paper, or educational certificate, that employers are after. They don’t want to employ people of his age. The government wants people to work an older age. But it doesn’t seem to connect.

I asked him whether God had given him another sign, and he said no. I was not surprised. I told him that it was very clear that he had to make a choice – enough signs had been presented to him. He wanted another sign – a job, perhaps. I knew that was not the way to go. I tried to tell him that he had to trust God first, that’s why it’s called faith (I am not suggesting a blind faith. In his context, God had already presented him with a very clear message and sign in his life). Trust in Him and He would provide. It would be a serious decision for him. I agreed. But God had already spoken so clearly. Again, he said he would have to consider.

Her face is getting black, he said of one of the female staff. “I better get back to work”. He told me to come more often, study in the cafe. “What if the school chases me out”, I asked. “Tell them I’m your friend.” I left, slightly disappointed. I’ll be back soon.

Posted in passion | Tagged , , , | Leave a comment

Two

Most events in your life are not fantastic. Some are of that order, others we label monotonous, then there are those which can’t quite seem fit to be labeled as extraordinary, but yet, rise above the ordinary to be something you remember for at least, that day, or the few days after.

I went for my Pre-Admission Health checkup at the NUS University Health Centre today. It was a clinical-looking place, and I stumbled in slightly disoriented, looking for where to start. I found the registration counter, and opened my mouth. It was after the “Pre”, going on to the “Admission”, that the girl at the counter interrupted my speech and rather mechanically referred me to the special registration booth on the right for people like me.

I was still in a slightly disoriented (not lost) frame of mind – the kind where you are not entirely at peace or alert to your surroundings, yet not totally unaware either. The older lady at this other registration booth directed me to fill in my particulars – mechanically, again. And then the time came for the two girls by the side to get to work. I assumed they were students working/interning part time there.

This was the beginning of my series of blunders. She brought me over to the automated machine which measured my height and weight. I’m sure I heard, “Take off your shirt”, which did not register immediately because it would not be something you would expect to do right there, smack in the middle of the Health Centre with people milling around. So she repeated herself, “Take off your shirt”. I was quite game, and my shirt was not half up the front part of my torso, that she repeated herself in a clearer voice, this time: Take off your shoes. I complied. I stepped onto the machine with my pale-yellow-topped-with-a-black band ankle socks from Uniqlo (from my Japan trip) and looked down. Just how you’d expect to see the measurement flashed across some screen below. “Look up”. I complied, and realised that the measurement was being flashed at my eye level anyway. Maybe if I had consciously stood as upright as I could, I would have been able to squeeze one more centimeter to increase my height to 175cm, which would be the first increase since Junior College.

Through this series of interactions with others, I also noticed that I was unusually calm (Calm and Peace are two different things). Normally, when I am in this slight disoriented state of mind, I can get rather tense or conscious when talking to people, though I don’t think they take particular notice. So that was unexpected.

I was directed to walk down this corridor to the blood pressure table. I was still calm. A malay woman clad in her tudung welcomed me; this time slightly less mechanical than the previous few people. Now, my ringtone does elicit a response from others – it is a blaring crescendo of an orchestral tune which is actually the theme song from my favourite movie – and because it is so… unusual, I usually try not to leave it playing for too long. Anyway, the phone with its blaring orchestral music in the midst of the fiery crescendo of stringed instruments blared out as my blood pressure was being taken. I tried to silence it as quickly as I could wiggled it out of my jeans pocket. My blood pressure had to be taken twice; maybe I wasn’t relaxed enough the first time.

Like an unfinished product on the factory line, I was again directed to the X-ray cum urine test room, where I saw two others whom I knew from my Hwa Chong days. Well, I had seen their names and which faculty they ended up in on the list when I registered. I raised my eyebrows at them (is this how you describe it?) in acknowledgment. I sat down for a while. It probably took three whole minutes before I realised that it would be no use sitting there. I asked my former schoolmates (and I guess, soon-to-be schoolmates, even though I’ll probably not see them around in NUS much) whether I had to tell ‘them’ that I was there. Duh. (that’s not what they said of course) So I told ‘them’ that I was there. I was figuring out, for a moment, whether to add my name to a list of names on the clipboard at the registration table. So I asked the girl seated behind the desk, her head hunched over a pink-skinned iPhone. She apologised, and directed me to fill it in. I was given a broad plastic cup with my queue number written on it – for the urine. I was to follow the green arrow.

Hm… what green arrow. Or rather, where is the green arrow? I scanned the room, not wanting to look too lost. Ah, finally, the green arrow! I followed one green arrow, then another. I was out of the room now into the corridor. Then another green arrow – okay, so this is the part where I have to go into the toilet and produce the urine sample. Without looking around much, I entered the toilet which was just opposite the X-ray room. This was my grave mistake.

I did what I needed to do, in the cubicle. Rather gingerly. Yes, the word “gingerly” actually came to my mind then. Not a very pleasant thing huh. I was thinking how a more pleasant method should be invented for this kind of thing. Before I entered the cubicle, which was a normal sitdown type cubicle, I had opened several doors before deciding on the right one. This was more a psychological reflex action – when you have too much choice, you open all since all the cubicles were empty. In fact, the whole toilet was empty. Thank God! – as we shall soon find out why that is such a great thing. Now that I think of it, I realise that another reason for my psychological reflex action was probably a result of realising, subconsciously, that there were no urinals in the toilet, hence checking each cubicle to see if they were all the same. Maybe, and probably, I was looking for those hole-in-the-ground kind of cubicle – since a normal male toilet would probably have that if there were no urinals present (Hm, I wonder). Whatever it is, there was a sign pasted above the flush button asking me to place the sample at the small window outside the toilet for it to be analysed.

I washed my hands, with soap. Then realised that it might soon get dirty again since I would have to hold on to the cup. I exited the toilet and took my time in placing it at the window. Hm, maybe I should put it slightly further in to make sure she will notice. Hm, shouldn’t linger here for too long. I decided to return to the toilet which I came from to wash my hands. So I took the few steps back to this toilet. And in the split-second as I stood outside the toilet about to push the door to enter, I saw the Realisation. She stared at me in all her demure, pointed-edged, skirted beauty. The universal female toilet symbol.

So I had been in the female toilet all along. The first reactions had probably been shock, then being aghast at what had happened, then very thankful that noone had seen me, and fearful also, at the kind of misunderstanding which might have happened had there been someone else in the toilet, or maybe if that blood pressure woman in the tudung, seated not too far away, had seen me emerge from the forbidden land.

Shaken, I went to the correct toilet to wash my hands, and returned to the room. I had my chest X-ray taken, and was directed back to the main waiting area where I had had my height and weight taken before. I am getting a bit tired of telling this story now, and you may be getting tired of listening to me, so I will move along.

My number was called and I saw the doctor. He was the least mechanical, and most hospitable, of all the staff in the Health Centre. While waiting, I had also realised how this place did not feel different from the medical centres in the SAF. It was more professional, and the staff were more competent – though still mechanical, but it did not feel too different. And so, going to see the doctor was like going to see a Medical Officer in the SAF, an officer whom you are not afraid of/anything close to it, but nevertheless still a Captain. An officer who would not exchange too many words with you; where you are treated like something of a cross between a patient, and one of his men. I was wrong.

This doctor was friendly and approachable – not put on, but genuine. He shook my hand. My tenseness had come back, but the conversation gradually put me at ease. Why was I PES B? The same old sensitive nose story. He enquired about a particular issue which I had indicated (or was it just in the system) in the form, which I told him had been resolved a long time ago – spiritually. I am a Christian, I said. He asked which church I attended. I told him. He sounded like a Christian too. I lay on the medical bed as he examined my breathing. I went back to the chair and sat back this time, more relaxed. Was I from SAJC? Since I had said that my church is located in St Andrews Village. No, I was not. I’m from Hwa Chong. Maybe he was from SAJC. He asked about Hwa Chong and I told him about my ministry involvement. He was quite interested in this. Was I going to join any of the Christian groups in university? VCF? Navigators? I had not thought of it yet, but I guess probably. Maybe VCF, I said. He talked about young people. I’m not sure if I got it right, but I think he was saying how young people are not being educated right, and something about society. I guess it’s about how they are not taught by the system to think well, they are just very influenced by the society. I agreed. “A lot of young people need help”, I said. I think he shook my hand again.

I thanked him – once when sitting down, another time after I asked him which church he attended, while standing up. “I’m Catholic”, he said. Now that I think of it. He’s probably been asked this question by many Protestant Christians. Maybe the thinking goes that if you are asked which church you attend by a Protestant Christian, it would not really matter much to the Protestant the moment you say you’re Catholic. Maybe.

I would have loved to say more. But I had not expected conversation. And I had already said more, and eased out of my tenseness after this doctor engaged me. This is still an issue I struggle with. Maybe it stems from my self-consciousness. I often talk to people as much as what I think their social role can/should accommodate. I have never initiated anything beyond a very superficial conversation with a taxi driver, for example. And I remember how I felt so uneasy one time, a few years ago, after a Model UN, when someone I shared a cab with began telling the taxi driver about some of the people we met during the conference. It’s not that I look down on people. This kind of principle also applied (initially) to the doctor this time. And I guess it is not so much thinking of some people as incapable of more intelligent conversation (though there may be an element of this) than of now wanting to engage in anything personal beyond what is necessary – medical details, for example.

I think it requires courage, especially for us Singaporeans, to look at people as individuals, beyond the role and capacity in which we are interacting with them in. The taxi driver, the cleaner, the waiter, the doctor, the dentist – to see them as individuals beyond what they are doing for you as part of their job. It requires courage because it puts the onus on us to treat them as we would our friends. Because we Singaporeans often dehumanise those outside the ‘family’ – family referring to those whom we have close enough personal relationships with.

Through typing this entry, I realise that a crucial part of authentic Christian living involves looking at each individual we interact with, as being uniquely and equally created in the image of God. Help me, Father.

Posted in passion | Tagged , , , , | Leave a comment

One

One flight down
There’s a song on low
And your mind just picked up on the sound
Now you know you’re wrong
Because it drifts like smoke
And it’s been there playing all along
Now you know
Now you know

The reeds and brass have been weaving
Leading into a single note

In this place
Where your arms unfold
Here at least you see your ancient face
Now you know
Now you know

The cadence rolls in broken
Plays it over and then goes

One flight down
There’s a song on low
And it’s been there playing all along
Now you know
Now you know

Performed by: Norah Jones, Written by: Jesse Harris

Posted in passion | Tagged , , , | Leave a comment